Part 1, Chapter 1
Part 1, Chapter 1 Summary
W e are introduced to W in ston Smith and the world in which h e lives. He is a very aged
thirty-nine year old man, with a sm all, thin stature. He works in one of the f our Ministries
that serve as th e entire government of Oceania. The Ministry na mes and functions are
as follows: Th e Ministry of Truth, which regulates all f orms of media, entertainment, and
arts; the Ministry of Peace, which presides over all asp ects of war; t he Ministry of Love,
which is a form of judicial system; a nd the Ministry of Plen ty, which governs economic
affairs.
The description of life in his world is bleak at best. He lives in a filthy building that smells
of boiled cabbage. The elev ator is always broken and his f lat (apartment) is on the
seventh floor. He has a terrible time getting up and down the stairs on account of a
constantly oo zing and a ching varicose ulcer ju st ab ove his right ankle. W hen he f inally
gets ho me, he is greeted by the same type of environment that he just left at work:
constant surveillance by Big Brother, th e government. This co nstant watch is kep t on
him by a telescreen, which covers the wall and is constantly monito ring not only his
every action and word, but a lso his facial expressions. The slightest notion through
gesture or appearance against the Party means death or worse. He must, in every
aspect of his being, be a member of the Party, the group that supports Big Broth er. T he
Thought Police are always there to enforce that loyalty.
Every description paints a picture of a cold, dark, empty, co lorless existence. The Party
Slogans, "W A R IS PE A CE FREEDOM IS SLAVERY IG NORANCE IS STRENGTH,"
are plastered e veryw here the eye can see. Along with them, a portrait of Big Brother
glaring with the caption, "BIG BROTHER IS WATCHING YOU."
The overw helming a nd gro wing discon tent that W inston feels is immediately evident.
Although it is a risk to his lif e, he has somehow procured a pen, ink and a journal. There
is a small alcove in his flat that just barely escape s the watch of the telescreen. He uses
this as h is sacred space to be himself and write. A ll of these actions are punishable by
death. Even h aving a thought a gainst th e Pa rty, which is called Thought cri me, i s
labeled as an offense. W hen he begins to write he realizes that he is not exactly su re of
the date, his exact age, or of his own h istory or that of the world. He thinks that it is April
4, 19 84. He ca nnot really be sure of anything, however, be cause it is the intention a nd
priority of the Party to systematically erase the past and replace it with whatever they
want to create. In the 1 950's, a process b egan to dissolve the past through destruction
of all n ewspapers, books, etc. and subsequently rewrite all of history to suit the Party.
Another part of this process includes the creation of a new language called Newspeak
and complete dissolution of th e current f orm of language known as Old speak. Th is
process was to be complete b y 2050. The new language will be exponentially sho rter
than the old language and void of emotion or imagery. For instance, all synonyms of
good and bad, as well as th e word bad will cease to exist. In their place will be the
words good an d ungood. In order to say very good , one would say doubleplusgood, and
to sa y very bad, doubleplusungood would be used. The new vocabulary is b eing
constructed strictly f or political purposes. W ords such as honor, m orality, democracy
and science are cu t out of the language completely. The word f ree has been retained
but only in the following type of context: "The floor is free from litter."