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begun as much as 20 years earlier. No
one knows exactly where and when any
of the sequences were written. The first
book seems to have been organised by
Marcus Aurelius, but the others have not
been collated in a similar fashion. The 12
books were published in the mid-16th
century from a manuscript that is now lost
(another manuscript copy is in the Vatican),
and have been hugely popular ever since.
The popularity is understandable – not
least because it is a head of state who has
produced such compelling texts.
The significance of these writings
is not entirely understood, however, or
at any rate agreed upon. For example,
we are not entirely sure to what extent
these Meditations are the thoughts of
the Emperor. They might just as easily be
reworkings of or responses to other texts,
a kind of mental exercising to keep the
author’s intelligence fresh (he did after all
write them in Greek rather than Latin). We
can never know how much the translation
affects the import and nature of the
thoughts. And often enough we can’t
be certain what he means – the phrases
and ideas are often gnomic or opaque
or nebulous. And while we may think it
extraordinary that an Emperor managed to
compile a book of philosophical enquiry,
we don’t know if that itself is true. We do
know, however, that Marcus Aurelius was
considered a philosopher-king during his
lifetime.
He was born in Rome to a prosperous
and well-established family who came
originally from Iberian Baetica (now
part of Spain). By the age of six he had
come to the attention of the Emperor
Hadrian (it is unknown how this came
about), and Hadrian sponsored the
boy’s future education with remarkable
– even questionable – generosity and
preferment. Before he became a teenager,
Marcus Aurelius (or Marcus Annius Verus,
Marcus Annius Catilius Severus Verus,
Marcus Aelius Aurelius Verus, Aurelius
Caesar, Caesar Marcus Aurelius Antoninus
Augustus ... he was known by all these
names at one point or another) discovered
Stoicism; once freed from the obligations
of structured education, he spent much of
the rest of his life trying to live up to its
ideals.
Having been Hadrian’s ward, Marcus