
142 Educ. Res. Rev.
Notes from the Underground (1864). The Gambler
(1866); The Idiot (1868); The Devils (1872) and The
Brothers Karamazov (1880). In his works, Dostoyevsky
addresses the concept of free will or freedom as can be
clearly seen in Notes from the Underground. The
underground man is the totally a freeman. He carries a
revolt against himself, in the present, future and into
eternity. He refuses to allow the law of nature and sci-
ence to operate. This is because if the laws of nature
(defined by reason) really exist, then free will is an illusion
that will be dispelled by reason. Dostoyevsky did not bel-
ieve that the laws of nature existed. For him, reason did
not exist as an objective entity.
According to Dostoyevsky, “there is no reason, but only
reasoners; behind every rational formula there is a
formulator; behind every generalization there is
generalizer” (Dostoyevsky, quoted in The Encyclopedia
Philosophy, 1972). He argued that the universe does not
make sense and that there are no rational patterns
discernible in it. Order is a deceptive mask that the
universe wears and which may break down at any time.
According to him reason only leads man astray. One
would rely on it only to be disappointed by it. This view is
a complete opposite of the Neo-Classicals.
Suffice it to say that in Dostoyevsky’s novels the reader
comes across the merging of the philosophies of Hegel,
Nietzche, Sartre, Kierkegaard, Heidegger and Marx. Of
these important philosophers all were existentialists
except for Marx. It is instructive to note that Jean Paul
Sartre before his death embraced Marxism, thereby be-
coming an existentialist Marxist.
Dostoyevsky’s novels focus on the theme of man as a
subject of his environment. His novels can be seen as “a
means of penetrating into the hidden depths of human
psychology and tearing of all the different kinds of veils
and masks which conceal the nature and content of
man’s inner world” (Frank, 1976). This is exactly what he
does with the character of Raskolnikov, while in the pro-
cess indicating that Crime and Punishment is not one of a
crime, but one of a discovery of the motive behind the
crime.
Crime and society
As indicated earlier on, crime and punishment is a novel
based apparently on the interior of Raskolnikov’s mind. It
is also an apt representation of a social situation with its
social inequalities and how this inequality affects the per-
sonalities of individuals and their reactions towards cer-
tain situations.
In describing the process by which criminal values are
taken over by the individual. Sutherland (1937) says:
“Criminal behavior is learned and it is learned in inter-
action with others who have already incorporated criminal
values and illegitimate opportunities including conditions
favorable to the learning of such a role (Sunderland,
1937).”
Crime is as old as man. In the book of Genesis 4:8 the
Revised Standard Version of the Bible, it is stated that
Cain killed his brother Abel. Cain committed a criminal
act, pates referred to as homicide in Criminal Law. The
early common law regarded such a killing as so serious
that it was scarcely inexcusable (Okonkwo, 1980). Folk-
lores of several societies in the past such as ancient
Greek, Rome and Medieval Europe have reflected on
man’s concern with crime.
However, the understanding of crime and the criminal,
did not engage the attention of scholars until after the
enlightenment in Europe. Scholars of diverse areas of
study were prompted to consider the crime problem dur-
ing this period as a result of the operation of the legal
system in Europe. People who committed crime were
treated as demons as they were treated as witches and
wizard who tied to the sticks and burnt. Punishment was
arbitrary and barbarous. This led to the development of
different schools for the understanding of crime and the
criminal (Oloruntimehin, 1995). These schools are the
classical school, the biological and the sociological.
Within the sociological school we have the Chicago
school and Critical school of criminology with its labeling
theory. The sociological school captures the tenor of this
essay.
Most serious crimes are violations of mores, the norms
of behavior that are considered vital to preserving
society. They fall into three broad categories: crimes
against persons, crimes against property, and crimes
against morality. Crimes against persons consist of dom-
estic violence, child abuse, and wife-battering. Of all cri-
mes against property, theft is the most common. Modern
computer technology has greatly increased the oppor-
tunity of embezzlement and other forms of economic cri-
mes. Crimes against morality; the most controversial sec-
tion of the criminal law consists of the statutes enforcing
conventional standards of moral behavior. Examples are,
gambling, obscenity, prostitution, public drunkenness,
and the possession of certain drugs. These offences are
often called victimless crimes, since they are voluntary
activities that typically harm no one but those who commit
them. In examining a criminal, one could use Sigmund
Freud’s personality analysis which says that traumatic
experiences, which have occurred during infancy and
childhood, could affect an adult personality (Freud, 1933).
There are different kinds of criminals as Lombroso has
correctly identified. There are petty thieves, shoplifters, tax
evaders, white collar criminals, hardened criminals. In fact,
hardened criminals do not commit crimes on impulse or as
an occasional sideline, but as a regular way of making a
living. They are habitual offenders/recidivists. They never
have honest jobs, but devote all their working time to their
illegal pre-occupation. Criminal organizations are a group of
criminals organized for illegal purposes, operating a number
of rackets, gangs and syndicates (Sutherland, 1937).
Several questions have been asked about the nature of
the criminal mind and several answers have also been
given. Basing on the nature-nurture debate, some psych-