
A HISTORICAL OVERVIEW
OF AFGHANISTAN
BY MIR HEKMATULLAH
SADAT, PH.D.
Teacher’s Guide for Khaled Hosseini’s The Kite Runner
Afghanistan’s main ethnic composition includes the Pashtun, Tajik, Hazara, Uzbek,
Baluchi, and Turkoman people. The Afghan nation is a very heterogeneous population,
comprising at least 22 languages, of which Dari and Pashto are officially recognized in
the constitution. Practically everyone in Afghanistan is Muslim representing both Sunni
and Shia Muslims. The majority of Hazaras and Qizilbash are Shia, while the majority
of Pashtun, Tajik, Uzbek, Turkoman, and Baluchi people are Sunni. Until recent times,
other religions were also represented in Afghanistan. In Kabul and in a few other urban
cities, exclusive communities of Hindus, Sikhs, and Jews co-existed within the Muslim
population. Like similar societies, Afghan traditions have been preserved because of
the prevailing influence of religious customs and tribal culture. In Afghanistan, the
Pashtuns are the last ethnic group still having an operational tribal system, known as
Pashtunwali (Code of the Pashtuns). However, the Pashtuns are divided into hundreds
of tribes and clans. Nonetheless, all Afghan ethnic groups have been able to preserve
their kinship, village, and regional ties.
The country has inherited a rich linguistic and cultural heritage dating back thousands
of years. Afghanistan is a mountainous, arid and landlocked country often called the
‘heart of Asia’, sharing borders with Pakistan, Iran, Tajikistan, Uzbekistan, Turkmenistan,
and China. Not only has the geographic location of Afghanistan been important
strategically, but it was also a highway for trade, raids, and military marches.
Afghanistan emerged as a nation-state in the 18th century after centuries of invasions
and conquests. The Kite Runner begins in 1973, when the army overthrew the monarchy
led by Zahir Shah. He was forced into exile in Italy by his cousin and son-in law, Daoud
Khan, who declared himself president of the republic. Daoud Khan spoke about ending
corruption and being true to the revolution but it became apparent the regime change
was only a transfer of power. Resistance against the new regime formed immediately
by Islamic guerrilla rebels. By 1975, the regime began purging
from the government
all officials with socialist or Marxist ties. After a series of socialist
leader assassinations,
Daoud Khan was overthrown by the same military that brought him to power. The coup
brought to power two factions of a socialist organization in what would be described
as the April Revolution. From April 1978 until December 1979, the Khalq (Masses)
faction led by Nur Muhammad Taraki and Hafizullah Amin forced socialist reforms
which incited the tribal and religious institutions to revolt. Various resistance groups
united along one front called the mujahidin (holy strugglers) and declared a jihad (holy
struggle) against the Afghan state.
Fearing the fall of the pro-Soviet regime in Afghanistan, the Soviet Union invaded
Afghanistan in December 1979. Returned from exile was Babrak Karmal, head of the
Parcham (Banner) faction, who quickly announced general amnesty for political
prisoners which included prominent mujahidin leaders and invited moderates to
cooperate in the reconciliation. However, Karmal’s measures were damaged by the brutal
military operations of the Red Army and misuse of power by certain Afghan bureaucrats.
In addition, the billions of covert military aid provided by the United States, Saudi
Hosseini graduated from high school in 1984 and enrolled at Santa Clara University
where he earned a bachelor’s degree in biology in 1988. The following year, he entered
the University of California-San Diego’s School of Medicine, where he earned a medical
degree in 1993. He completed his residency at Cedars-Sinai Hospital in Los Angeles.
Though Hosseini has practiced internal medicine since 1996, he yearned to write. His
memories of the peaceful pre-Soviet era Afghanistan led him to write The Kite Runner,
as well as his personal experiences with Afghan Hazaras, a shunned ethnic minority.
While living in Iran, Hosseini, in third grade, taught a 31-year-old Hazara man to read
and write.
ABOUT THE AUTHOR
(CONTINUED)